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Father James Shafer
(SimplyCatholic)
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The Catechism of the Catholic Church also refers to these
sins as “capital sins” and explains why they are the most dangerous.
“Vices can be classified according to the virtues they oppose, or
also be linked to capital sins which Christian experience has
distinguished, following St. John Cassian and St. Gregory the Great.
They are called “capital” because they engender other sins, other
vices. They are pride, avarice [greed], envy, wrath, lust, gluttony
and sloth” (No. 1866).
- Pride: an excessive love of self or the desire to be better or
more important than others. “Respect for the human person
proceeds by way of respect for the principle that ‘everyone
should look upon his neighbor (without exception) as “another
self,” above all bearing in mind his life and the means
necessary for living it with dignity’” (CCC, No. 1931).
-
Lust: an intense desire, usually
for sexual pleasure, but also for money, power or fame. “The God
of promises always warned man against seduction by what from the
beginning has seemed ‘good for food…a delight to the eyes…to be
desired to make one wise’” (CCC, No. 2541)
-
Gluttony: over-consumption,
usually of food or drink. “The virtue of temperance disposes us
to avoid every kind of excess: the abuse of food, alcohol,
tobacco or medicine” (CCC, No. 2290).
-
Greed: the desire for and love of
possessions. “Sin…is a failure in genuine love for God and
neighbor caused by a perverse attachment to certain goods” (No.
1849).
-
Sloth (or Acedia): physical
laziness, also disinterest in spiritual matters or neglecting
spiritual growth. “Acedia or spiritual sloth goes so far as to
refuse the joy that comes from God and to be repelled by divine
goodness” (CCC, No. 2094).
-
Anger or wrath: uncontrolled
feelings of hatred or rage. “Anger is a desire for revenge… The
Lord says, ‘Everyone who is angry with his brother shall be
liable to judgment’” (CCC, No. 2302).
-
Envy: sadness or desire for the
possessions, happiness, talents or abilities of another “Envy
can lead to the worst crimes. ‘Through the devil’s envy death
entered the world’” (CCC, No. 2553).
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